Results for 'Foo Nin Ho'

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  1. A Global Analysis of Corporate Social Performance: The Effects of Cultural and Geographic Environments. [REVIEW]Foo Nin Ho, Hui-Ming Deanna Wang & Scott J. Vitell - 2012 - Journal of Business Ethics 107 (4):423-433.
    As more and more multi-national companies expand their operations globally, their responsibilities extend beyond not only the economic motive of profitability but also other social and environmental factors. The objective of this article is to examine the impact of national culture and geographic environment on firms’ corporate social performance (CSP). Empirical tests are based on a global CSP database of companies from 49 countries. Results show that the Hofstede’s cultural dimensions are significantly associated with CSP. In addition, European companies are (...)
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  2.  86
    Ethical decision making in marketing: A synthesis and evaluation of scales measuring the various components of decision making in ethical situations. [REVIEW]Scott J. Vitell & Foo Nin Ho - 1997 - Journal of Business Ethics 16 (7):699-717.
    The authors present a comprehensive synthesis and evaluation of the published scales measuring the components of the decision making process in ethical situations using the Hunt-Vitell (1993) theory of ethics as a framework to guide the research. Suggestions for future scale development are also provided.
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  3.  7
    A! na nŭn Chosŏnin ida: 18-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2017 - Sŏul T'ŭkpyŏlsi: Saemulkyŏl P'ŭllŏsŭ.
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  4. Benshōhō no mondai ni tsuite.RēNin Icho - 1926 - In Hajime Kawakami, A. M. Deborin & Vladimir Ilʹich Lenin, Rēnin no benshōhō. Kyōto-shi: Kōbundō Shobō.
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  5. Benshōhō ni kansuru danpen.RēNin Icho - 1926 - In Hajime Kawakami, A. M. Deborin & Vladimir Ilʹich Lenin, Rēnin no benshōhō. Kyōto-shi: Kōbundō Shobō.
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  6. Benshōhō ni kansuru Rēnin no danpen ni tsuite.DebōRin Gencho - 1926 - In Hajime Kawakami, A. M. Deborin & Vladimir Ilʹich Lenin, Rēnin no benshōhō. Kyōto-shi: Kōbundō Shobō.
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  7. Benshōhō ni kansuru Rēnin no ikō.DebōRin Gencho - 1926 - In Hajime Kawakami, A. M. Deborin & Vladimir Ilʹich Lenin, Rēnin no benshōhō. Kyōto-shi: Kōbundō Shobō.
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  8. Hōnen Shōnin gohōgo kōwa.Jikai Fujiyoshi - 1979 - Tōkyō: Sankibō Busshorin. Edited by Hōnen.
     
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  9. Mỹ học Mác--Lê-nin.Văn Khang Đỗ - 1985 - Hà Nội: Đại học và trung học chuyên nghiệp. Edited by Huy Đỗ.
     
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  10. Rēnin no benshōhō.Hajime Kawakami, A. M. Deborin & Vladimir Ilʹich Lenin (eds.) - 1926 - Kyōto-shi: Kōbundō Shobō.
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  11. Triết học Mác-Lênin về con người và việc xây dựng con người Việt Nam trong thời kỳ công nghiệp hóa, hiện đại hóa: sách tham khảo.Thiện Vương Vũ - 2001 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
     
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  12. "Hagakure" no kokorozashi: "hōkōnin" Yamamoto Tsunetomo.Yoshiaki Koike - 1993 - Tōkyō: Musashi Shoin.
  13. Tìm hiểu mỹ học Mác--Lê-Nin.Hoài Lam - 1979 - Hà Nội: Văn hóa.
     
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  14. Kakumeiteki benshōka to shite no Rēnin.DebōRin Gencho - 1926 - In Hajime Kawakami, A. M. Deborin & Vladimir Ilʹich Lenin, Rēnin no benshōhō. Kyōto-shi: Kōbundō Shobō.
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  15.  40
    Natural Phenomena Recorded in the Đai-Viêt Su'-ky Toan-Thu', an Early Annamese Historical SourceNatural Phenomena Recorded in the Dai-Viet Su'-ky Toan-Thu', an Early Annamese Historical Source.Ho Peng-Yoke - 1964 - Journal of the American Oriental Society 84 (2):127.
  16.  36
    Sōgen jidai no kagaku gijutsu shi (History of Science and Technology in the periods of Sung and Yuan)Sogen jidai no kagaku gijutsu shi.Ho Peng-Yoke & Yabuuchi Kiyoshi - 1968 - Journal of the American Oriental Society 88 (3):607.
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  17.  32
    Online Social Networks for Crowdsourced Multimedia-Involved Behavioral Testing: An Empirical Study.Jun-Ho Choi & Jong-Seok Lee - 2015 - Frontiers in Psychology 6.
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  18.  41
    A Comment on ‘Cosmology and Convention’ by David Merritt.Man Ho Chan - 2019 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 50 (2):283-296.
    In a recent article Merritt has claimed that current observational data provide “severe tests” falsifying the standard cosmological model. Based on Popper’s idea of conventionalism, he concludes that the introduction of some essential components of the standard cosmological model—including dark matter and dark energy—are a consequence of conventionalist stratagems. In this article, I provide more recent discoveries and discussions showing that the standard cosmological model is not built on any conventionalist stratagem.
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  19. Race-Based Medicine and Justice as Recognition: Exploring the Phenomenon of BiDil.Joon-ho Yu, Sara Goering & Stephanie M. Fullerton - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (1):57.
    In the United States, health disparities have been framed by categories of race. Racial health disparities have been documented for cardiovascular disease, cancer, diabetes, HIV/AIDS, and numerous other diseases and measures of health status. Although such disparities can be read as symptoms of disparities in healthcare access, pervasive social and economic inequities, and discrimination, some have suggested that the disparities might be due, at least in part, to biological differences based on race. Or, to be more precise, if race itself (...)
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  20.  21
    Leveraging Academic Institutional Structures to Support Asian American Community Organizations’ Engagement in Research: The Korean Community Service Center.Joon-Ho Yu - 2021 - American Journal of Bioethics 21 (10):49-51.
    My research partnership with the Korean Community Service Center of Seattle is the deepest research relationship I have had since transitioning from working with a national “minority health”...
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  21.  11
    Mirae sŏnjin Han'guk ŭi haengjŏng yŏn'gu.Ho-jin Ch'oe (ed.) - 2008 - Kyŏnggi-do P'aju-si: Pŏmmunsa.
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  22.  12
    Munhwa, yuhak sasang kŭrigo simnihak =.Kŭng-ho Cho - 2019 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  23. Niichʻe chʻŏrhak ŭi hyŏndaejŏk chomyŏng.Tong-ho Chŏng (ed.) - 1985 - Sŏul: Chʻŏngnam.
     
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  24. Nae nai irhŭn e tora ponŭn Soŭn Sŏnsaeng kwa na.Yi Chŏng-ho - 2023 - In T'ae-su Yi, Pak Hong-gyu ch'ŏrhak ŭi segye. Sŏul: Tosŏ Ch'ulp'an Kil.
     
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  25. Niichʻe yŏnʼgu.Tong-ho Chŏng - 1983 - Sŏul Tʻŭkpyŏlsi: Tʻamgudang.
     
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  26.  14
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  27.  9
    P'oŭn Chŏng Mong-ju wa kŭ ŭi husondŭl.Chun-ho Cho (ed.) - 2013 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  28. Pok e kwanhan tamnon: kibok sasang kwa Han'guk ŭi kich'ŭng munhwa.Chŏng-ho Ch'oe - 2010 - Kyŏnggi-do P'aju-si: Tolbegae.
     
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  29.  21
    Ricœur and Saussure: On meaning and time.Yong-Ho Choi - 2008 - Semiotica 2008 (168):255-269.
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  30.  8
    Syamŏnijŭm kwa sindang.Chŏng-ho Cho (ed.) - 2020 - Sŏul: Minsogwŏn.
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  31.  6
    Sŏnjin yuhak sasang ŭi simnihakchŏk hamŭi.Kŭng-ho Cho - 2008 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
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  32. Tong Asia chiptanjuŭi ŭi Yuhak sasangchŏk paegyŏng: simnihakchŏk chŏpkŭn.Kŭng-ho Cho - 2007 - Sŏul-si: Chisik Sanŏpsa.
     
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  33.  4
    Tong Asia Pulgyo.Yun-ho Cho - 2018 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
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  34.  7
    Tongyang chʻŏrhak ŭi ihae.Sŭng-ho Chʻoe (ed.) - 1996 - Pusan Kwangyŏk-si: Sogang.
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  35. Tongyang yullihaksa.Sŭng-ho Chʻoe - 1989 - Sŏul: Saemunsa.
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  36.  9
    Yi Hwang & Yi I: Chosŏn ŭi chŏngsin ŭl seuda.Nam-ho Cho - 2013 - Kyŏnggi-do P'aju-si: Kimyŏngsa.
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  37.  6
    Yŏkchu Sohak ŏnhae.Ho-wan Chŏng - 2011 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  38.  5
    Yuhak simnihak ŭi ch'egye.Kŭng-ho Cho - 2012 - Sŏul T'ŭkpyŏlsi: Sŏgang Taehakkyo Ch'ulp'anbu.
    1. Yuhak sasang kwa in'gan simni ŭi kibon kusŏngch'e.
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  39.  13
    Yŏngnam sŏnbi ŭi hyŏngsang kwa inmun chŏngsin.Pyŏng-ho Chŏng - 2015 - Sŏul: Chisŏngin.
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  40.  7
    Yŏkchu Tongguk sin sok samgang haengsilto.Ho-wan Chŏng (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
    1-2. Hyojado -- 3. Ch'ungsindo -- 4-5. Yŏllyŏdo.
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  41.  79
    Epistemological approach to the process of practice.Richard Dazeley & Beyong Ho Kang - 2008 - Minds and Machines 18 (4):547-567.
    Systems based on symbolic knowledge have performed extremely well in processing reason, yet, remain beset with problems of brittleness in many domains. Connectionist approaches do similarly well in emulating interactive domains, however, have struggled when modelling higher brain functions. Neither of these dichotomous approaches, however, have provided many inroads into the area of human reasoning that psychology and sociology refer to as the process of practice. This paper argues that the absence of a model for the process of practise in (...)
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  42.  10
    Shaoyong’s Xiantianyixue and Space.Kwang Ho Joo - 2017 - Journal of the Society of Philosophical Studies 56:35-63.
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  43.  14
    On Bentham’s Economic Theory and His Concept of Equality.Joon Ho Kang - 2019 - Journal Of pan-Korean Philosophical Society 93:31-62.
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  44.  62
    Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin, R. Ho Moon-Ho, C. Kennedy Jeffrey, A. Uy Marilyn, N. Y. Kang Bianca, S. Chernyshenko Olexander & T. Yu Kang Yang - 2017 - Frontiers in Psychology 8.
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  45.  49
    Revisiting the Scientific Nature of Multiverse Theories.Man Ho Chan - 2023 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 55 (1):137-151.
    Some scientists or philosophers argue that multiverse theories are unfalsifiable and thus not scientific. However, some advocates of multiverse theories have recently argued that although the multiverse is not observable, multiverse theories are indeed falsifiable in principle. Therefore, they share similar features with a conventional scientific theory. On the other hand, the proposals of an epistemic shift and nonempirical theory assessment have possibly revived the discussions of the scientific nature of multiverse theories. In this article, I revisit the falsifiable arguments (...)
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  46.  83
    Categorizing Two Taiwanese Major Political Parties From Their Faces: The Influence of Provincial Appearance.Chien-Kai Chang, Mary Wen-Reng Ho & Sarina Hui-Lin Chien - 2018 - Frontiers in Psychology 9.
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  47. Chungyong sabyŏnnok" ŭi ihae wa hangmunjŏk t'ŭkching.Sin Ch'ang-ho - 2020 - In Hyŏng-ch'an Kim, Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  48.  7
    Hangmun hwa kyoyuk.Sang-ho Chang - 2005 - Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
    1. Kyoyuk iran muŏt in'ga -- 2. Kyoyuk ponwi ui sam -- 3. Kyoyuk yŏn'gu ŭi sae chip'yŏng.
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  49. Psychology in Korea.Jae-Ho Cha - 1987 - In Geoffrey H. Blowers & Alison M. Turtle, Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press.
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  50.  10
    The Philosophical Background of the Chinese Revolution.H. L. Chao & L. Ho - 1928 - International Journal of Ethics 39 (3):306.
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